Blog of St Padre Pio Parish
Care and Prayer for Body and Soul
The Church teaches that the body is the temple of the Holy Spirit on earth, and is destined to be resurrected by Jesus on the last day. It is for this reason that the Church requires a proper burial, even in the case of cremation. Until 1963, the Roman Catholic Church forbade cremation. It is still preferred that the body be buried, but cremation is permitted and, by special indult in the United States, the funeral Mass may be held with the cremains present in the church. It is not permitted, however, to refrain from a proper burial of the ashes. The practice of keeping a loved one’s ashes on display or scattering them over a favorite place is not in keeping with the dignity integral to the human body and is not acceptable practice for a Catholic.
As we remember and pray for our dead in a special way in November, we can gain indulgences at the same time. An indulgence is a special gift of the remission of temporal punishment due for sin that has already been sacramentally confessed and forgiven. The Pope allows for these indulgences, by attaching them to certain practices or pilgrimages, as long as the proper conditions are met, such as being in the state of grace, saying prayers for the Pope, and including the expressed desire to receive that indulgence. Indulgences can be obtained for those already in purgatory, as well. Praying the “Eternal Rest” prayer at any time can gain indulgences for those in purgatory: Eternal rest grant to them, O Lord, and let perpetual light shine upon them. May the souls of the faithful departed, through the mercy of God, rest in peace. Amen.
The Church has our end always in sight. She urges a deep reverence for the human body, even in death. She recommends loving memorial of the suffering souls in purgatory and she reminds us of our final glorious resurrection on the last day. Cling to the promise of everlasting life, trusting in the Church instituted by Jesus Christ to guide and nourish us on our way.
V. Eternal rest grant unto them, O Lord. R. And let the perpetual light shine upon them.
And may the souls of all the faithful departed, through the mercy of God, rest in peace. Amen.
Most of us are touched by the loss of a loved one at some point in our lives. It is one of the inescapable four last things: death, judgement, heaven and hell. We grieve the loss, mourn the passing of the loved one, but frequently in this era, we extol the one who has died, and promptly enshrine them in heaven. In this confused era, it is even often said that they become guardian angels to those they have left behind! This is an error, and one which is grossly uncharitable to the dead whose judgment found them not quite pure enough to enter eternal life in God’s presence. Yet.
Our life here on earth is fleeting, though it may seem interminable and full of suffering at times. In that suffering we are tested, and shaped. We make choices in every moment that bring us closer to or further from our King. Ever ready to draw us closer to Himself, He allows our free will, and we often use it to turn away. When the time comes, as it does for each of us, to face Him and be judged, some of us are not in that state of purity that is ready for Heaven. While in a state of grace, having confessed all mortal sins, the soul is assured of final salvation, but is not yet perfectly prepared for the presence of God. In His unfathomable mercy, God allows a soul to enter into a state of purification, known as purgatory. This is a gift we must not ignore. Souls in purgatory are dependent upon the intercession of the community of saints, including those souls who are living now. US. They are waiting, longing for our prayers!
The Church is ever mindful of the suffering souls in purgatory. They are remembered in every Mass with the words in the Eucharistic Prayers for the faithful departed. Those who have gone before us depend upon us to offer sacrifice and prayers for them, to remember them at Holy Mass, and to assist in their release. It is especially valuable to have Masses said with the expressed intention of the repose of the soul for whom we pray.
To presume to know that our loved one is already in Heaven, or to share platitudes such as “Oh, she was such a good person, and now you have a guardian angel in heaven to watch over you…!” is to neglect our Christian duty to pray for the dead. We actually might be the cause of our loved one spending a lengthy time in purgatory, simply for want of our prayers. Some forgotten souls have been granted the ability to come before a living soul to beseech the necessary intercession. There is a small museum in Rome which houses artifacts bearing marks left by souls who have been visitors to living souls, to beg prayers and consolations. A number of saints were visited by suffering souls imploring their prayers, or by jubilant souls offering thanks for their offerings which brought them release from purgatory.
Through the month of November, we remember the souls in Purgatory in a special way, but we should remember and pray for our dead always. They are no longer able to pray for themselves. They long for us to relieve their suffering. When a soul is released from the suffering that is due for remission of past confessed sins, and gains Heaven because of your prayers and sacrifices, their gratitude is so great that you are assured of their efficacious prayers for you from Heaven!
We do not become angels upon our death. God created a guardian angel for each of us eternal souls. Her guardian angel took St. Faustina Kowalska to see Purgatory. She saw them suffering in flames, and asked her guardian angel what their greatest torment was. The reply? Their great longing for God tormented them most. Our foolish ignorance and neglect stands between the suffering soul and the beatific vision. When we console ourselves with our own presumption of our loved one’s presence in Heaven, we deny them the very place they most desire. We prolong their suffering!
Saint Monica begged her son, St. Augustine to remember her always at the altar of the Lord (at Mass). Teach your families not to place you in Heaven upon your death; teach them the great need many souls have for expiation of their sins, even after death has taken them in the state of grace. Remind them to have Masses said for the repose of the souls of their beloved dead. NO one knows the state of a soul, but God. Leave the judgment to Him, and pray unceasingly for their salvation, their sainthood. They are depending on you!
Our Lord Jesus Christ, King of the Universe, Solemnity
With great prescience, Pope Pius XI, as recently at 1925, established the original feast of Christ the King as an antidote to cultural and nationalist battles against religion. Knowing what the Church was facing, he offered a sign of hope for Christians, and a reminder of the supremacy of Our Lord, Jesus Christ. The culture of our era has raised secularism to the status of a religion, in direct opposition to Catholic culture. The whims of the state have supplanted the natural law, instilled in each of us by God, as the new height of authority. Those who dare to express or exercise their Christian religious beliefs are mocked, subjugated, even persecuted. The Judeo Christian values which once formed the foundation of a fair society are now denigrated. The shaky foundation upon which today’s society is built is like sand, shifting by the caprice of materialistic, secular forces. Authority has been diminished by the lack of integrity of those in authority, who have cast God out of the public realm.
Secularism believes that good can be done without reference to or inspiration from God. Jesus is Truth and Love, and it is only through Him that truth and love abound. In his encyclical, Quas Primas, Pope Pius XI points to the doctrine of Jesus’ kingship that is evident throughout Scripture. It was his aim that all nations and people would recognize that Jesus is to reign over all, that obedience is due to Him in all things. He established the feast to draw the attention of nations to the foundation that is Jesus Christ, to His ultimate authority over individuals, families, and societies, indeed, the whole universe. He also wished to see that the Church would be left free to practice all that she preaches, unimpeded by the state, free of the anticlericalism that permeates public life.
As Pope Pius XI stated, it is only when everyone recognizes that all authority is given by and through Our Lord that authority will have a solid foundation and the ability to govern righteously and peacefully. Christ must reign in our minds, our wills, our hearts, and over our bodies, that we may submit ourselves to and believe all He teaches through His Church, obey Him in all things, love Him above all things, and serve Him in all ways. The solemnity of Our Lord Jesus Christ, King of the Universe, celebrated on the last Sunday of Ordinary Time, is an opportunity to proclaim Our Lord’s reign throughout the world. It gives us great hope for achieving the Christian ideal, and great help in working towards the perfection and the sanctification to which Christ, Our King calls us all. This year, the solemnity falls on November 23, the date of the execution of Blessed Miguel Pro. May the words that he proclaimed as he was martyred for the Faith be ever on our own lips: Viva Cristo Rey! Long live Christ the King!
Blog of St Padre Pio Parish
Care and Prayer for Body and Soul
The Church teaches that the body is the temple of the Holy Spirit on earth, and is destined to be resurrected by Jesus on the last day. It is for this reason that the Church requires a proper burial, even in the case of cremation. Until 1963, the Roman Catholic Church forbade cremation. It is still preferred that the body be buried, but cremation is permitted and, by special indult in the United States, the funeral Mass may be held with the cremains present in the church. It is not permitted, however, to refrain from a proper burial of the ashes. The practice of keeping a loved one’s ashes on display or scattering them over a favorite place is not in keeping with the dignity integral to the human body and is not acceptable practice for a Catholic.
As we remember and pray for our dead in a special way in November, we can gain indulgences at the same time. An indulgence is a special gift of the remission of temporal punishment due for sin that has already been sacramentally confessed and forgiven. The Pope allows for these indulgences, by attaching them to certain practices or pilgrimages, as long as the proper conditions are met, such as being in the state of grace, saying prayers for the Pope, and including the expressed desire to receive that indulgence. Indulgences can be obtained for those already in purgatory, as well. Praying the “Eternal Rest” prayer at any time can gain indulgences for those in purgatory: Eternal rest grant to them, O Lord, and let perpetual light shine upon them. May the souls of the faithful departed, through the mercy of God, rest in peace. Amen.
The Church has our end always in sight. She urges a deep reverence for the human body, even in death. She recommends loving memorial of the suffering souls in purgatory and she reminds us of our final glorious resurrection on the last day. Cling to the promise of everlasting life, trusting in the Church instituted by Jesus Christ to guide and nourish us on our way.
V. Eternal rest grant unto them, O Lord. R. And let the perpetual light shine upon them.
And may the souls of all the faithful departed, through the mercy of God, rest in peace. Amen.
Most of us are touched by the loss of a loved one at some point in our lives. It is one of the inescapable four last things: death, judgement, heaven and hell. We grieve the loss, mourn the passing of the loved one, but frequently in this era, we extol the one who has died, and promptly enshrine them in heaven. In this confused era, it is even often said that they become guardian angels to those they have left behind! This is an error, and one which is grossly uncharitable to the dead whose judgment found them not quite pure enough to enter eternal life in God’s presence. Yet.
Our life here on earth is fleeting, though it may seem interminable and full of suffering at times. In that suffering we are tested, and shaped. We make choices in every moment that bring us closer to or further from our King. Ever ready to draw us closer to Himself, He allows our free will, and we often use it to turn away. When the time comes, as it does for each of us, to face Him and be judged, some of us are not in that state of purity that is ready for Heaven. While in a state of grace, having confessed all mortal sins, the soul is assured of final salvation, but is not yet perfectly prepared for the presence of God. In His unfathomable mercy, God allows a soul to enter into a state of purification, known as purgatory. This is a gift we must not ignore. Souls in purgatory are dependent upon the intercession of the community of saints, including those souls who are living now. US. They are waiting, longing for our prayers!
The Church is ever mindful of the suffering souls in purgatory. They are remembered in every Mass with the words in the Eucharistic Prayers for the faithful departed. Those who have gone before us depend upon us to offer sacrifice and prayers for them, to remember them at Holy Mass, and to assist in their release. It is especially valuable to have Masses said with the expressed intention of the repose of the soul for whom we pray.
To presume to know that our loved one is already in Heaven, or to share platitudes such as “Oh, she was such a good person, and now you have a guardian angel in heaven to watch over you…!” is to neglect our Christian duty to pray for the dead. We actually might be the cause of our loved one spending a lengthy time in purgatory, simply for want of our prayers. Some forgotten souls have been granted the ability to come before a living soul to beseech the necessary intercession. There is a small museum in Rome which houses artifacts bearing marks left by souls who have been visitors to living souls, to beg prayers and consolations. A number of saints were visited by suffering souls imploring their prayers, or by jubilant souls offering thanks for their offerings which brought them release from purgatory.
Through the month of November, we remember the souls in Purgatory in a special way, but we should remember and pray for our dead always. They are no longer able to pray for themselves. They long for us to relieve their suffering. When a soul is released from the suffering that is due for remission of past confessed sins, and gains Heaven because of your prayers and sacrifices, their gratitude is so great that you are assured of their efficacious prayers for you from Heaven!
We do not become angels upon our death. God created a guardian angel for each of us eternal souls. Her guardian angel took St. Faustina Kowalska to see Purgatory. She saw them suffering in flames, and asked her guardian angel what their greatest torment was. The reply? Their great longing for God tormented them most. Our foolish ignorance and neglect stands between the suffering soul and the beatific vision. When we console ourselves with our own presumption of our loved one’s presence in Heaven, we deny them the very place they most desire. We prolong their suffering!
Saint Monica begged her son, St. Augustine to remember her always at the altar of the Lord (at Mass). Teach your families not to place you in Heaven upon your death; teach them the great need many souls have for expiation of their sins, even after death has taken them in the state of grace. Remind them to have Masses said for the repose of the souls of their beloved dead. NO one knows the state of a soul, but God. Leave the judgment to Him, and pray unceasingly for their salvation, their sainthood. They are depending on you!
Our Lord Jesus Christ, King of the Universe, Solemnity
With great prescience, Pope Pius XI, as recently at 1925, established the original feast of Christ the King as an antidote to cultural and nationalist battles against religion. Knowing what the Church was facing, he offered a sign of hope for Christians, and a reminder of the supremacy of Our Lord, Jesus Christ. The culture of our era has raised secularism to the status of a religion, in direct opposition to Catholic culture. The whims of the state have supplanted the natural law, instilled in each of us by God, as the new height of authority. Those who dare to express or exercise their Christian religious beliefs are mocked, subjugated, even persecuted. The Judeo Christian values which once formed the foundation of a fair society are now denigrated. The shaky foundation upon which today’s society is built is like sand, shifting by the caprice of materialistic, secular forces. Authority has been diminished by the lack of integrity of those in authority, who have cast God out of the public realm.
Secularism believes that good can be done without reference to or inspiration from God. Jesus is Truth and Love, and it is only through Him that truth and love abound. In his encyclical, Quas Primas, Pope Pius XI points to the doctrine of Jesus’ kingship that is evident throughout Scripture. It was his aim that all nations and people would recognize that Jesus is to reign over all, that obedience is due to Him in all things. He established the feast to draw the attention of nations to the foundation that is Jesus Christ, to His ultimate authority over individuals, families, and societies, indeed, the whole universe. He also wished to see that the Church would be left free to practice all that she preaches, unimpeded by the state, free of the anticlericalism that permeates public life.
As Pope Pius XI stated, it is only when everyone recognizes that all authority is given by and through Our Lord that authority will have a solid foundation and the ability to govern righteously and peacefully. Christ must reign in our minds, our wills, our hearts, and over our bodies, that we may submit ourselves to and believe all He teaches through His Church, obey Him in all things, love Him above all things, and serve Him in all ways. The solemnity of Our Lord Jesus Christ, King of the Universe, celebrated on the last Sunday of Ordinary Time, is an opportunity to proclaim Our Lord’s reign throughout the world. It gives us great hope for achieving the Christian ideal, and great help in working towards the perfection and the sanctification to which Christ, Our King calls us all. This year, the solemnity falls on November 23, the date of the execution of Blessed Miguel Pro. May the words that he proclaimed as he was martyred for the Faith be ever on our own lips: Viva Cristo Rey! Long live Christ the King!